When seamstress Rosa Parks boarded a bus after work in Montgomery, Alabama on December 1, 1955, she had no idea she was about to make history.
At that time, Montgomery buses were strictly segregated. According to city law, whites had the right to the first few rows of seats. Under a long-standing custom, blacks had to give up their seats as additional whites boarded. So when that happened, the driver ordered Parks and three other blacks to move further back. The other three did. Parks didn’t. The driver repeated his order. Again Parks refused. She was arrested.
Years later, a legend grew up that she was tired from a long day on her feet. But as she explained, “No, the only tired I was, was tired of giving in.”
Black leaders, who had long shared her frustration, sensed an opportunity. They quickly formed the Montgomery Improvement Association (MIA) and selected a young minister who had just moved to Montgomery as leader. His name was Dr. Martin Luther King, Jr.
Under his leadership, Montgomery blacks ordered a boycott of the bus system. They used many methods of alternate transportation, sometimes walking for an hour or even more. Despite whites’ burning of several churches and an explosion that destroyed Dr. King’s home, they persisted: day after day, week after week, month after month. Since blacks formed about 75 percent of the normal ridership, the loss of their fares began crippling the system. Finally, on December 20 the following year Montgomery repealed the law requiring segregated buses. The victory also catapulted Dr. King to national prominence.
Parks didn’t fare so well. She was fired from her job and received numerous death threats. She and her husband moved to Detroit.
Honors began pouring in. In 2000, Time magazine named Rosa Parks—often called the “Mother of the Civil Rights Movement”—as one of the 100 most important people of the twentieth century.
Parks had another honor that year. In 1994, the white supremacist group Ku Klux Klan had announced a plan to clean up a portion of Highway I-55 near St. Louis, Missouri under the federal Adopt-a-Highway program. That meant signs would be posted to acknowledge the Klan’s “public service.” The Missouri Department of Transportation objected, but a series of court cases concluding in 2000 deemed the objection as unconstitutional. The state quickly responded by naming that portion of I-55 the Rosa Parks Freeway. The Klan never did clean it up.
On the morning of December 1, 1955, hardly anyone in Rosa Parks s home town of Montgomery, Alabama had heard of her. By the time that night fell, she was on her way to becoming a household word all over the United States. Jim Whiting tells the story in his book What's So Great About Rosa Parks? For more information, click here.
MLA 8 Citation
Whiting, Jim. "The Mother of the Civil Rights Movement." Nonfiction Minute, iNK Think
Tank, 26 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/
Nonfiction is the new black
In pro football’s early days, there was no set way of determining the league champion. In 1921, the Buffalo (New York) All-Americans had the best record (8-0-2) in the American Professional Football Association. Runners-up were the Chicago Staleys, named for team sponsor A.E. Staley Starch Company, with a 7-1 mark. (The team would become the Bears the following year.) The Staleys’ only blemish was a 7-6 loss to Buffalo on Thanksgiving Day.
Chicago player-owner George Halas lusted for revenge. He persuaded Buffalo owner Frank McNeil to travel to Chicago for a game the day after the All-Americans’ final game on December 3 in nearby Akron, Ohio. McNeil agreed, with one stipulation: the game would be an exhibition and not count in the final standings.
The Buffalo players took an overnight train to Chicago after a hard-fought triumph. Still recovering from the rigors of that game and lack of sleep, the All-Americans lost to the Staleys 10-7. Halas saw an opportunity. He quickly scheduled two more games with other teams, winning one and tying the other. In his eyes, the results of those additional games meant his team was now 9-1-1, while Buffalo was 9-1-2 (tie games didn’t figure in the standings). Despite the seeming identical records between the two teams, Halas appealed to the other owners. He said his team deserved the league title on two grounds: the second game between Chicago and Buffalo was more important than the first, and his team had outscored Buffalo 16–14 in their two contests.
The owners sided with Halas despite McNeil’s vehement protests that the second Chicago game was an exhibition. McNeil spent the rest of his life trying to overturn what he called the “Staley Swindle.” The league—now the National Football League (NFL)—decided that henceforth the season would have a definite ending date, though rejecting the idea of a championship game.
In 1932 Chicago and the Portsmouth Spartans had identical records. The NFL sanctioned a game between them to determine the champion. Chicago won 9-0. The game attracted so much interest that the NFL split into East and West divisions, with a playoff between the division winners to crown the champion. That playoff has continued to the present day (though adding several rounds to determine the finalists). Super Bowl Sunday has become so important in the United States that many people (not entirely jokingly) have suggested making it a national holiday.
Jim Whiting’s hometown team, the Seattle Seahawks, didn’t make it to the Superbowl this year, but you can still read about them in his book NFL Today The Story of the Seattle Seahawks. Click here to see the list of books Jim has written devoted to football teams and other sports.
MLA 8 Citation
Whiting, Jim. "The Staley Swindle and the Super Bowl." Nonfiction Minute`, iNK
Think Tank, 2 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/
In the early 1900s, becoming the first to reach the South Pole was a huge source of individual and national pride. English explorer Ernest Shackleton came within 97 miles of that goal in 1909 before being forced to turn back.
Fellow Englishman Robert Scott made well-publicized plans to succeed where Shackleton had failed. He was therefore dismayed to learn that Norwegian Roald Amundsen had his own secret plan to reach the Pole. Amundsen hadn’t even told his crew members where they were going until they were at sea.
The two expeditions landed in Antarctica at roughly the same time and spent months preparing for their respective treks. Amundsen departed on October 18, 1911. He was fortunate to encounter relatively good weather. On December 7, he passed the southernmost point Shackleton had reached. One week later, on December 14, he and his four men stood on the South Pole. Each man grasped the Norwegian flag. They celebrated in the evening with seal meat and cigars. Before returning, they erected a tent and put letters for Scott and Norwegian King Haakon inside. Amundsen and his men arrived back at their starting point in late January and sailed to Tasmania, where Amundsen sent a cable trumpeting his accomplishment. Even though the response was mostly favorable, some people in England thought Amundsen had played a dirty trick by being so secretive about his plans.
Meanwhile, Scott and his four men left from their base three weeks after Amundsen. They encountered some of the worst weather Antarctica could throw at them. Several times they had to stay in their tents for extended periods, eating valuable food. They finally arrived at the Pole on January 17, only to have their triumph replaced with bitter disappointment. They found Amundsen’s letters and knew they were five weeks too late.
Their difficulties worsened on the way back. Two men died from cold, hunger, and exhaustion. Scott and the two others made what proved to be their final camp on March 19, confined to their tent by horrific weather. They were about 10 miles from a food depot that would have ensured their survival, but couldn’t reach it. Searchers found their frozen bodies eight months later.
Amundsen died in 1928 in a plane crash during a rescue mission in the Arctic Ocean. Shortly before his death, he told a journalist, “If only you knew how splendid it is up here, that’s where I want to die.”
Aristotle discovered Antarctica nearly 2,500 years ago, though no one set foot on the continent until the 1800s. Exploration went into high gear several decades later during the Heroic Age. The peak came in 1911 when Norwegian Roald Amundsen reached the Pole, followed soon afterward by the tragic deaths of Englishman Robert Scott and four companions. This is one of many of Jim Whiting's books.
MLA 8 Citation
Whiting, Jim. "To the Ends of the Earth." Nonfiction Minute, iNK Think Tank, 18
Jan. 2018, www.nonfictionminute.org/the-nonfiction-minute/
The onset of spring, summer, fall, and winter every year is precisely measured, depending on the sun’s position. But there’s no similar astronomical or scientific reason for celebrating New Years on January 1.
Many people don’t. The Chinese New Year occurs on the second new moon after the winter solstice, between late January and mid-February. Muslims mark the occasion on the first day of Muharram, the first month of the Islamic calendar. That calendar is based on the lunar cycle, 11 or 12 days shorter than the solar calendar. So their New Year comes a little earlier every year. Rosh Hashanah, the start of the Jewish New Year, is a two-day observance that begins 163 days after Passover and varies between September 5 and October 5. Unlike other New Year’s celebrations, Rosh Hashanah is holy, a time for piety rather than parties.
There was just as much variation in ancient times. In Babylon, the first new moon after the vernal equinox marked the New Year. Egyptians celebrated it in early August, when the annual Nile River flooding began. In Greece, Athens and Sparta couldn’t get along, so their respective new years didn’t occur at the same time. In Athens, it was the first new moon after the summer solstice, while the Spartans waited until early fall.
So how did January 1 become the most widely accepted start of the New Year? The answer: Julius Caesar. For centuries, the Roman calendar was in a state of chaos, with the number of days in the year fluctuating widely. In 46 BCE, Caesar worked with the brightest Egyptian astronomers to retool the calendar. He wanted the year to begin on the first of January, a month named after the god Janus. Janus had two faces: one looking backward (at the year just ending) and the other facing forward. For the Romans, it was party time!
Caesar didn’t stick around very long after his innovation. On the Ides of March—March 15, 44 BCE—he went to the Roman Senate as usual. While one senator distracted him, others swarmed around him with knives they’d hidden inside their togas, hacking and gashing. He collapsed and died.
His calendar proved more durable. When Roman legions conquered new territories, the natives had to adopt the Roman calendar. Every day, especially at the start of the new year, it was a reminder of Roman power.
You've been hearing from Jim Whiting almost weekly, so we thought you might want to know more about him. He's an interesting fellow:
Children's book author. Acclaimed multi-genre freelance editor. Entertaining and informative classroom visitor. Middle school running coach. Award-winning magazine publisher. Workshop presenter. Sportswriter. Light versifier. E-commerce and e-book writer. Teacher. Runner. World traveler. Sailor. Scuba diver. Photographer. Actor. Patron of the arts. Hometown Hero. And of course Voracious Reader.
For more about Jim, read his biography and background.
MLA 8 Citation
Whiting, Jim. "Happy New Year--in August?" Nonfiction Minute, iNK Think Tank, 2 Jan. 2018, www.nonfictionminute.org/Happy-New-Year-in-August.
When the Seleucid emperor Antiochus IV came to power in 175 BCE after his brother was assassinated, he insisted on being called Antiochus Epiphanes (“Antiochus the Visible God”). To the Jews who had the misfortune to be among his subjects, he was Antiochus Epimanes (“Antiochus the lunatic”).
No matter his name, he was definitely bad news to the Jews. Because of his Greek background, Antiochus believed in many gods. The Jews, on the other hand, were monotheistic. Antiochus soon began imposing his beliefs on the Jews and making it much more difficult for them to practice their religion. For example, anyone caught circumcising their newborn children would be put to death.
In 168 he sacked Jerusalem. His forces cut down thousands of defenseless Jews of all ages, looted and desecrated the Second Temple, and erected a massive statue of the chief Greek god Zeus (using himself as a model for the sculptor who created the statue). Soon the altar ran red with the blood of swine that were slaughtered as sacrifices. For good measure, Antiochus also outlawed the Hebrew religion.
The outraged Jews fought back. An elderly priest named Mattathias and some of his men killed a group of Seleucid soldiers. That ignited a revolt against Antiochus’s rule. When Mattathias died, his son Judah assumed the leadership role. Judah soon acquired the surname of Maccabee (“the hammer”) for his skill in battle. After a series of successful guerrilla operations, he led his vastly outnumbered forces to two decisive victories that resulted in the recapture of Jerusalem in 165.
The first order of business was cleansing the temple so it could be rededicated. The ceremony began on the 25th day of the Hebrew month of Kislev. According to legend, the small amount of purified oil that was readily available for the rites was expected to burn just a single night. Instead it burned for eight nights, when a new supply became available. That miracle gave rise to the ceremony of lighting one candle for each of the eight nights of Hanukkah, which means “dedication.”
Because the Hebrew calendar is lunar-based, the dates of Hanukkah change each year. This year Hanukkah begins [December 12] at sunset and lasts until sunset on December .
To the Jewish families who celebrate the holiday, Happy Hanukkah!
The holidays are approaching and millions of people will be listening to Handel’s Messiah. Read all about the composer in Jim Whiting’s Masters of Music biography.
MLA 8 Citation
Whiting, Jim. "The Story of Hanukkah." Nonfiction Minute, iNK Think Tank, 11 Dec. 2017, www.nonfictionminute.org/the-story-of-hanukkah.