On August 28, 1963, the Reverend Dr. Martin Luther King, Jr., stood on the steps of the Lincoln Memorial in Washington, D.C., and looked out at a sea of faces reaching as far as the eye could see. More than 200,000 people had gathered there to take part in one of the largest protest rallies in United States history: the March on Washington for Jobs and Freedom.
Standing there that day, Dr. King delivered a stirring speech: his “I Have a Dream” speech. It’s a speech that has been voted the best political speech given in the United States during the 20th century, according to a group of 137 experts on speechmaking who were asked to pick the century’s 100 top speeches.
In this speech, Dr. King called for an end to segregation and discrimination, which had led to so many people being treated unfairly just because of the color of their skin. He spoke of his dream that one day the nation would live up to the idea set forth in its Declaration of Independence—that “all men are created equal.” He spoke also of his dream that one day black children and white children would treat each other as sisters and brothers.
Today, visitors to the Lincoln Memorial in Washington can stand on the very spot where Dr. King stood more than fifty years ago to deliver his famous speech. The location is marked by these words that have been chiseled into a stone landing about eighteen steps down from the top:
I HAVE A DREAM
MARTIN LUTHER KING, JR.
THE MARCH ON WASHINGTON
FOR JOBS AND FREEDOM
AUGUST 28, 1963
Carving these words into the stone step came about because of a tourist from Kentucky who visited the Lincoln Memorial in 1997 and wondered why there wasn’t a sign to let people know where Dr. King had stood. This visitor wrote to his representative in Congress, who agreed that marking the spot was a good idea and had Congress passed a law to allow that to happen. To figure out exactly where Dr. King stood, officials at the National Park Service, which manages the Lincoln Memorial, carefully studied photos and video that had been taken during the speech. Then, in 2003, they arranged for a local stone cutter to carve the words into the step where they decided Dr. King had stood.
You have to look closely to find those words in the stone. They’re not highlighted in a bright color. But when you find them, you can stand up on that step and look out as Dr. King did, and try to imagine how he must have felt as he shared his hopes and dreams for his country with that huge crowd..
Click here to read Dr. King’s “I Have a Dream Speech.”
Click here for article Sources.
Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round into the Civil Rights Movement, which tells of another civil rights milestone that took place on August 28, 1963—the day Dr. King gave his famous speech. That same day, about forty miles away from the Lincoln Memorial, a once-segregated amusement park at last dropped segregation, and a very young girl took a very special ride on a merry-go-round.
MLA 8 Citation
Nathan, Amy. "Standing with Doctor King." Nonfiction Minute, iNK Think Tank, 12
01 2018, www.nonfictionminute.org/the-nonfiction-minute/
In 1963, at a ceremony in Washington, D.C., President Lyndon Johnson awarded singer Marian Anderson the Presidential Medal of Freedom, the highest honor a president can give to a civilian (someone not in the military). He explained why this African American musician was being honored: “Artist and citizen, she has ennobled her race and her country, while her voice has enthralled the world.”
Twenty-four years earlier, however, some in Washington weren’t interested in honoring her but instead treated her unfairly. By then, she had given wonderful concerts of classical music in Europe and the United States, including at the White House. But in 1939, when a local university tried to have her perform at Constitution Hall, Washington’s concert hall, the managers of Constitution Hall wouldn’t let her, just because of the color of her skin.
Eleanor Roosevelt, President Franklin Roosevelt’s wife, was upset by this example of discrimination against African Americans and arranged for Marian Anderson to perform that spring at the Lincoln Memorial. More than 75,000 people filled the area in front of the memorial to hear Marian Anderson sing. Thousands more around the country listened on radio to a live broadcast of the performance. She started by singing “America,” then sang some classical pieces, and ended with spirituals, including “Nobody Knows the Trouble I’ve Seen.” Newspapers and magazines wrote rave reviews, which let thousands more people learn about the dignified and courageous way she had triumphed over discrimination. Four years later, in 1943, she was at last invited to perform at Constitution Hall.
Did this end unfair treatment for this singer? Not exactly. In 1953, Marian Anderson was again denied permission to perform at a concert hall, this time by the Lyric Theater in Baltimore, Maryland. Luckily, this city’s music- and freedom-loving citizens came to her defense. Some wrote letters to newspapers complaining about “this insult to a great American singer.” Others threatened never to go to that concert hall again. Hundreds complained directly to the Lyric’s managers. Finally, Maryland’s commission on interracial relations persuaded the Lyric’s owners to let Marion Anderson perform there on January 8, 1954. The hall was filled to overflowing with her enthusiastic fans.
Ten years later, racial discrimination in concert halls finally became illegal. The Civil Rights Act of 1964 outlawed discrimination based on race, religion, or national origin at any place that serves the public, including concert halls, theaters, stadiums, restaurants, hotels, and anywhere else.
Source notes for this Minute may be found be clicking here.
Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round Ride into the Civil Rights Movement, which tells about many little-known and yet important stories in civil rights history, including the story of Marian Anderson being the first African American to perform at Baltimore’s Lyric Theater in January 1954, and also the story about the merry-go-round that’s located not far from where Marian Anderson gave her famous 1939 concert at the Lincoln Memorial in Washington. For more information, click here.
MLA 8 Citation
Nathan, Amy. "Marian Anderson: A Singer’s Victory." Nonfiction Minute, iNK Think
Tank, 27 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/
What do the words on this list have in common?
Hint: They describe an amusement park attraction that goes round and round.
As you probably guessed, they’re names people have used for a ride you may call a merry-go-round or carousel. No matter their names, these rides have roots in the days of knights in shining armor.
Nearly a thousand years ago, European knights traveled to the Middle East to fight in the Crusades. They saw Turkish and Arabian fighters training in an unusual way: galloping on horseback in a circle while tossing balls to each other, to become more skilled horsemen. European knights named this a “carosella,” an old Spanish word for “little war.” When they returned home, they began having “carosella” contests as part of their tournaments. The French called these contests “carrousels.”
By the 1600s, carrousel contests changed to having knights use a long lance to spear a metal ring dangling from a tree or post overhead. In the late 1600s, some young French knights began using pretend carrousels to practice ring-spearing. Wooden horses or small chariots—arranged in a circle—were raised up in the air, attached by strong chains to wooden bars jutting out near the top of a tall pole in the center of the circle. Men on the ground (or a real horse) would pull the wooden horses so they would circle around the pole, as riders practiced spearing rings dangling from above.
By the 1700s, rides like this started being built just for fun, not as knight training. They became popular in Europe and really took off in the United States in the late 1800s when newly invented steam engines began powering them. These engines provided much more power than a worker or horse could. So bigger carousels with more wooden animals could be built. No longer suspended in midair, the animals were attached to round wooden platforms.
Most merry-go-rounds today are powered by electricity, not steam engines. Many carousel animals created now are made of aluminum or fiberglass, but some are still carved from wood. Of the more than 350 carousels operating in the U.S., more than 200 are old-time classics with wooden animals. A few carousels even let riders try to snag an overhead ring as they circle round and round.
Click here for a listing of carousels in the U.S. today.
Sources for this article may be found on the author's website
Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round into the Civil Rights Movement, which tells the surprising civil rights history behind one of the classic wooden merry-go-rounds that still offer rides every day—the Carousel on the National Mall in Washington, D.C.
MLA 8 Citation
Nathan, Amy. "Knight Time Fun." Nonfiction Minute, iNK Think Tank, 18 May 2018,
The song “We Shall Overcome” was an important part of the civil rights movement of the 1960's. It gave hope and courage to thousands of blacks and whites who protested peacefully against unfair treatment of African Americans. The song is easy to sing, but its words carry a powerful message. Here’s its main verse:
We shall overcome,
We shall overcome,
We shall overcome some day,
Oh, deep in my heart I do believe
We shall overcome some day.
Often protestors faced hostile crowds, were arrested, or even beaten up when they took part in nonviolent demonstrations that called for all Americans—no matter their skin color—to have the same right to vote and be treated fairly in restaurants, stores, businesses, schools, buses, trains—and even amusement parks.
Reverend Dr. Martin Luther King, Jr., a main leader of the civil rights movement, urged demonstrators not to fight back, no matter how badly they were treated. This song helped them do that. Holding hands and joining their voices in “We Shall Overcome” during demonstrations—or in jail—helped them feel they weren’t alone and that despite the danger, their efforts would lead to a better America.
The protests did indeed lead to new laws being passed. The 1964 Civil Rights Law makes it illegal for any business that serves the public to discriminate against people because of race, religion, gender, or national origin. The 1965 Voting Rights Law outlaws rules that make it hard for blacks to vote.
News about these nonviolent protestors—and their song—spread around the world. Before long, people protesting for fair treatment in other countries began singing “We Shall Overcome” in their own languages. It has been sung by demonstrators in such varied countries as India, Czechoslovakia, Romania, China, and Britain.
While I was doing research for a book on civil rights, a man told me how the song helped him when he was surrounded by a hostile mob that hurled insults (and some rocks) during a 1963 demonstration at an amusement park that refused to let in blacks. When police arrived to arrest the protestors (not the stone thrower), the demonstrators held hands and sang the song as they walked through the mob to the police van. Their voices were shaky as they sang the verse “We are not afraid,” because they were very afraid, but the song gave them the courage to keep going.
Click here for source notes on this article.
Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round into the Civil Rights Movement, which tells the tale of the nearly ten years of protests that were needed to finally end segregation at an amusement park, placing the story of the park—and its merry-go-round—within the context of the civil rights movement as a whole. For more information on the book, click here.
MLA 8 Citation
Nathan, Amy. "'We Shall Overcome': The Power of a Song." Nonfiction Minute, iNK
Think Tank, 23 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/
When seamstress Rosa Parks boarded a bus after work in Montgomery, Alabama on December 1, 1955, she had no idea she was about to make history.
At that time, Montgomery buses were strictly segregated. According to city law, whites had the right to the first few rows of seats. Under a long-standing custom, blacks had to give up their seats as additional whites boarded. So when that happened, the driver ordered Parks and three other blacks to move further back. The other three did. Parks didn’t. The driver repeated his order. Again Parks refused. She was arrested.
Years later, a legend grew up that she was tired from a long day on her feet. But as she explained, “No, the only tired I was, was tired of giving in.”
Black leaders, who had long shared her frustration, sensed an opportunity. They quickly formed the Montgomery Improvement Association (MIA) and selected a young minister who had just moved to Montgomery as leader. His name was Dr. Martin Luther King, Jr.
Under his leadership, Montgomery blacks ordered a boycott of the bus system. They used many methods of alternate transportation, sometimes walking for an hour or even more. Despite whites’ burning of several churches and an explosion that destroyed Dr. King’s home, they persisted: day after day, week after week, month after month. Since blacks formed about 75 percent of the normal ridership, the loss of their fares began crippling the system. Finally, on December 20 the following year Montgomery repealed the law requiring segregated buses. The victory also catapulted Dr. King to national prominence.
Parks didn’t fare so well. She was fired from her job and received numerous death threats. She and her husband moved to Detroit.
Honors began pouring in. In 2000, Time magazine named Rosa Parks—often called the “Mother of the Civil Rights Movement”—as one of the 100 most important people of the twentieth century.
Parks had another honor that year. In 1994, the white supremacist group Ku Klux Klan had announced a plan to clean up a portion of Highway I-55 near St. Louis, Missouri under the federal Adopt-a-Highway program. That meant signs would be posted to acknowledge the Klan’s “public service.” The Missouri Department of Transportation objected, but a series of court cases concluding in 2000 deemed the objection as unconstitutional. The state quickly responded by naming that portion of I-55 the Rosa Parks Freeway. The Klan never did clean it up.
On the morning of December 1, 1955, hardly anyone in Rosa Parks s home town of Montgomery, Alabama had heard of her. By the time that night fell, she was on her way to becoming a household word all over the United States. Jim Whiting tells the story in his book What's So Great About Rosa Parks? For more information, click here.
MLA 8 Citation
Whiting, Jim. "The Mother of the Civil Rights Movement." Nonfiction Minute, iNK Think
Tank, 26 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/
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