Yes, they exist! At the height of the Roman inquisition in the late sixteenth, early seventeenth centuries, Michelangelo Merisi da Caravaggio ignored the rigid rules that guided what could be painted. Rather than follow the current style based on idealized human beings in ennobling religious stories, he used real people as models. More than that, he invented a genre based on daily life rather than on religious or historical stories. He taught people to see the holy in the everyday and the everyday in the holy. This alone was a tremendous act of rebellion and could have led to imprisonment, even death. Caravaggio did go to prison, many times, but not for the crime of pictorial heresy. His first arrest was for carrying a sword without a permit— yes, you needed a sword license then, much as you need a gun permit today. His second arrest happened when an officer stopped him for carrying a weapon. Though Caravaggio had the permit, he refused to show it. The third time he was spotted carrying his sword, he showed the permit. The officer thanked him, but Caravaggio couldn't resist cursing out the policeman, so he was arrested for insulting an officer. But the best arrest was for assault with a vegetable. This is the official deposition, taken 18 November 1599: It was around five in the afternoon and the aforesaid Caravaggio, along with some others, was eating in the Moor of the Magdalene where I work as a waiter. I brought him eight cooked artichokes, that is four in butter and four in oil and he asked me which were cooked in oil and which in butter. I told him that he could smell them and easily know which were cooked in butter and which were cooked in oil, and he got up in a fury and without saying a word, he took the plate from me and threw it in my face where it hit my cheek. You can still see the wound. And then he reached for his sword and he would have hit me with it, but I ran away and came right to this office to present my complaint. Caravaggio went on to be arrested many more times for more serious assaults, including murder. Now, though, he's not remembered as a criminal, but rather as an artistic genius who inspired generations of followers.   Judith Beheading Holofernes (1599–1602) is the first of several paintings in which Caravaggio chose to depict the dramatic and gory subject of decapitation. Wikimedia  Basket of Fruit, c. 1595–1596, oil on canvas. Caravaggio's realistic view of things is exemplified in this still life. The bowl is teetering on the edge of the table, some of the leaves are withered, and the apple in the front is far from perfect. Wikimedia  Marissa Moss's book Caravaggio:Painter on the Run tells a compelling story that humanizes Caravaggio while describing the political and social atmosphere in which he lived. Moss, Marissa. "Police Reports from the Sixteenth Century?" Nonfiction Minute, iNK Think Tank, 24 01 2018, http://www.nonfictionminute.org/the-nonfiction-minute/police-reports-from-the-sixteenth-century6158812. 
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 Diego Velázquez, "Portrait of Juan de Pareja," 1650,Oil on canvas, 81.3 x 69.9 cm, Metropolitan Museum of Art, New York, New York, USA Diego Velazquez (1599 – 1660) was a famous Spanish painter. He had a slave named Juan de Pareja (1606 – 1670). Call him an indentured servant if you want, but it’s more accurate to say he was Velazquez's slave, as he was not at liberty to leave. For years, Pareja prepared brushes, ground pigments, and stretched canvasses for the artist. While he was at it, Pareja observed his master carefully, and secretly taught himself how to use the materials, and how to paint. Pareja was referred to as a Morisco in Spanish. One way to translate the word is that he had mixed parentage (the offspring of a European Spaniard and a person of African descent). Another way to translate the word is that he was a Moor—someone descended from Muslims who had remained in Spain after its conquest by Ferdinand and Isabella. In 1650, Velazquez was preparing to paint a portrait of Pope Innocent X. As practice, he painted Pareja, who had accompanied the artist to Italy. Here is the portrait. It's a pretty amazing picture, isn't it? Velazquez got all sorts of praise for it from the artists in Rome—he was even elected into the Academy of St. Luke. According to some sources, Velazquez would not allow Pareja to pick up a paintbrush. But one day, when King Philip IV was due to visit Velazquez, Pareja placed one of his own paintings where the king would see it. When the king admired it, believing it to be by Velazquez, Pareja threw himself at the king’s feet and begged for the King to intercede for him. Whether or not that story is true, Pareja did become an accomplished painter, and impressed the king so much that he ordered Pareja freed. Pareja remained with the Velazquez family until his death. It was hard to find examples of his paintings, but here are two that are attributed to him.  Juan de Pareja, "Judith," c.1630-70, Oil on canvas, 203 x 132 cm, Museo Nacional de Bellas Artes, Havana, Cuba  Juan de Pareja, "The Calling of Saint Matthew" 1661, oil on canvas, 225 x 325 cm, Museo del Prado. The figure on the far left certainly looks like a self-portrait, doesn't it?  Sarah Albee's latest book is Poison: Deadly Deeds, Perilous Professions and Murderous Medicines. You can read a review that gives you a dose of what's in this book.  MLA 8 Citation Albee, Sarah. "The Painter Was a Slave." Nonfiction Minute, iNK Think Tank, 25 Oct. 2017, www.nonfictionminute.org/the-nonfiction-minute/the-painter-was-a-slave. 
 The Renaissance began in Europe in the 15th century and marked the change from the medieval period to the modern world. Towering figures such as Michelangelo, Galileo, and especially Leonardo da Vinci were known as Renaissance men because of their talents and lasting achievements in several important areas of knowledge. They were also accomplished musicians, public speakers, athletes, poets, and so forth. And they were expected to do all this stuff without breaking a sweat. You could give the same title to an ancient Egyptian named Imhotep, who lived about 2600 BCE. He was the vizier, the most important government official, during the reign of Pharaoh Djoser. He served as the high priest of the god Ra and was an expert astronomer. Imhotep designed and oversaw the building of the first major pyramid in Egypt. Located at Saqqara, at the time it was the world’s tallest structure. He innovated the use of stones rather than mud bricks to build it, and it was that added strength that enabled the pyramid to rise so high. He is also credited with the invention of several devices that facilitated the construction. Many people believe that Imhotep, rather than the Greek Hippocrates who lived more than 2,000 years later, is the real “Father of Medicine.” In an era when most physicians relied on magic spells and appeals to the gods, Imhotep prescribed dozens of effective down-to-earth treatments for illnesses and injuries. He is credited with ending a seven-year famine in Egypt. He advised the pharaoh to make sacrifices to Khnum, the god of the annual flooding of the Nile River, and thereby provide desperately needed water to farmers. On a more practical level, he invented an improved irrigation system to carry water to the crops even if the river level was abnormally low. In addition to these accomplishments, an inscription at the base of one of his statues notes that he was “Chief Carpenter, Chief Sculptor, and Maker of Vases in Chief.” In his little spare time, he wrote poetry and dispensed philosophical advice. Imhotep can also boast of two accomplishments that eluded even Leonardo da Vinci. He was deified after his death and worshipped for many centuries, an honor accorded to hardly anyone besides the pharaohs. And today the comic book community gives him the credit for founding S.H.I.E.L.D., the Marvel Comics espionage and crime-fighting agency that became the basis for blockbuster movies such as Iron Man, Thor, and Captain America.  A statue of imhotep in the Louvre, one of three statues all with the same pose. Photo taken by Dr Nigel Hawkins. Wikimedia Commons  Egyptologists ascribe to Imhotep the design of the Pyramid of Djoser (the Step Pyramid) at Saqqara in Egypt in 2630 – 2611 BC. Wikimedia Commons  Jim Whiting has written a book on another great Egyptian leader -- Ramses the Great who lived about 1350 years after Imhotep. He fully lived up to the "Great" part of his name. His reign lasted for 67 years, the second longest in Egypt’s 3,000-year history. He had dozens of wives and more than 100 children, outliving many of them. He was a military leader who expanded the borders of his country. That resulted in decades of peace and prosperity for his people. He ordered huge statues of himself to be erected all over Egypt. For more information, click here. MLA 8 Citation Whiting, Jim. "A Renaissance Man - 4,000 Years before the Renaissance." Nonfiction Minute`, iNK Think Tank, 8 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/ A-Renaissance-Man-4,000-Years-Before-the-Renaissance.  
 Catherine de Medici. She didn't travel light. During the Renaissance, French kings and queens built many palaces, in an area known as the Loire Valley. The royal family would travel from palace to palace to get away from Paris, the way you might head to a lake house. The Loire Valley is not very close to Paris. It’s about 110 miles from Paris to the palace of Chambord, for instance. I wondered how long it took sixteenth century travelers to make this journey—and why there were so many palaces. First, the distance. Under the best of conditions (good roads, decent weather, level ground), humans can walk four miles per hour over long distances. Horses can’t do much better–maybe five mph—but a lot less if they’re pulling something or if roads are in awful condition. A horse can canter at 20 mph, but it can only do that for six to eight miles at a time, after which it will slow down and walk, or stop completely. So it would have taken a long time to get from place to place. Under the best conditions, a journey from Paris to Chambord would have taken three weeks. But in fact, it took a lot longer than that. Because in the sixteenth century, the royal court didn’t just hop on a horse and head to their country home. They took everything and everyone with them, loading all the stuff onto the backs of horses and mules. When Catherine de Medici was queen of France, she traveled with her ladies and gentlemen, foreign ambassadors, pet bears, servants, retainers, attendants, apothecaries, astrologists, tutors, musicians, cooking pots, food, clothing, portable triumphal arches, wall hangings, and furniture. And the reason there were so many palaces is simply that the court in Renaissance times –thousands of people–had to move around from estate to estate so as to find new hunting grounds. Once they’d exhausted the food supply in the area, they moved on to the next estate. Also, the sanitation was dreadful. After thousands of people had taken up residence in and around a great estate for a few weeks, filth piled up, and with it, stench and disease. The royal procession could be miles long. When Catherine de Medici’s court packed up and left for a new palace, the beginning of the royal caravan sometimes entered a town before those traveling at the back of it had left the last one.  Ball in 1573, in the court of the French queen, Catherine de Medici. She is the one dressed in black.  A massive hunting party on the grounds of a sixteenth-century French chateau.  Just a little get-together for the 16th-century French court.  Sara Albee's recent book is Why'd They Wear That?, published by National Geographic in 2015. Get ready to chuckle your way through centuries of fashion dos and don'ts! In this humorous and approachable narrative, you will learn about outrageous, politically-perilous, funky, disgusting, regrettable, and life-threatening creations people have worn throughout the course of human history, all the way up to the present day. For more information, click here. MLA 8 Citation Albee, Sarah. "Renaissance Road Trips." Nonfiction Minute, iNK Think Tank, www.nonfictionminute.org/the-nonfiction-minute/renaissance-road-trips.  
Michelangelo Merisi da Caravaggio (1571 – 1610) came from humble origins, the son of a stonecutter. He moved from Milan to Rome while in his twenties, looking for painting commissions in the newly built churches and palazzi that were springing up there. Caravaggio became known as a master of realism—populating his paintings with contemporary, ordinary people—many of them rogues and ruffians from the mean streets of Rome. People were shocked by his realistic paintings. They were used to looking at devotional paintings showing choirs of angels and golden shafts of light beaming down from heaven. A big part of Caravaggio’s problem is that he felt (correctly) that he was underappreciated as a painter. He was hot-headed and quick to pick a fight, and kept getting into trouble. In 1594 he was arrested for hurling a plate of artichokes at a waiter, and he was forever getting involved in Roman street brawls. In 1606 he really messed up. While he was playing an early version of tennis, palla a corda, with a close friend, a wealthy acquaintance named Ranuccio Tomassoni walked by with a couple of his relatives and challenged Caravaggio to a game. They played. Each thought he’d won. They drew swords. They chased each other around, hacking away. Caravaggio was slashed twice, but then buried his blade in his enemy’s stomach. Ranuccio died shortly thereafter, and Caravaggio’s friends dragged Caravaggio away to a nearby house to bandage him up. The police came after him, and Caravaggio fled for the hills outside of Rome. He became a fugitive from the law. He was convicted of murder in absentia, and sentenced to death. For the next few years, he continued to paint while on the run. His reputation as an artist was growing. Still pursued by the law, he fled to Malta in 1607, got in trouble there, and fled to Sicily. By 1609, he was widely known as a master painter, and he traveled to Naples to await word from the Pope that his petition to be pardoned might be approved. While there, he was ambushed by four assassins, who stabbed him around the face and neck. He managed to survive the attack, but was left disfigured. When his papal pardon finally arrived, in 1610, he set sail for Rome but fell ill on the way with a fever—probably malaria. He died in 1610.  An early self-portrait by Caravaggio, called “Sick Bacchus,” about 1593. His yellowish skin tone and eyes indicate he may have been suffering from a liver illness, or just a bad bout of malaria. Wikimedia  Death of the Virgin 1604-6. Caravaggio’s painting of the dead Virgin Mary shocked people. She is depicted in a not very holy-looking pose, with dirty, swollen feet. He also used a prostitute as a model. Wikimedia  Sara Albee's latest book is Poison: Deadly Deeds, Perilous Professions, and Murderous Medicines. , Vicki Cobb reviewed this fascinating book-- poisons are in more places than you can ever imagine. Get A Dose Of This! MLA 8 Citation Albee, Sarah. "Renaissance Bad Boy." Nonfiction Minute, iNK Think Tank, 5 Jan. 2018, www.nonfictionminute.org/Renaissance-Bad-Boy.  |
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