In 1963, at a ceremony in Washington, D.C., President Lyndon Johnson awarded singer Marian Anderson the Presidential Medal of Freedom, the highest honor a president can give to a civilian (someone not in the military). He explained why this African American musician was being honored: “Artist and citizen, she has ennobled her race and her country, while her voice has enthralled the world.” Twenty-four years earlier, however, some in Washington weren’t interested in honoring her but instead treated her unfairly. By then, she had given wonderful concerts of classical music in Europe and the United States, including at the White House. But in 1939, when a local university tried to have her perform at Constitution Hall, Washington’s concert hall, the managers of Constitution Hall wouldn’t let her, just because of the color of her skin. Eleanor Roosevelt, President Franklin Roosevelt’s wife, was upset by this example of discrimination against African Americans and arranged for Marian Anderson to perform that spring at the Lincoln Memorial. More than 75,000 people filled the area in front of the memorial to hear Marian Anderson sing. Thousands more around the country listened on radio to a live broadcast of the performance. She started by singing “America,” then sang some classical pieces, and ended with spirituals, including “Nobody Knows the Trouble I’ve Seen.” Newspapers and magazines wrote rave reviews, which let thousands more people learn about the dignified and courageous way she had triumphed over discrimination. Four years later, in 1943, she was at last invited to perform at Constitution Hall. Did this end unfair treatment for this singer? Not exactly. In 1953, Marian Anderson was again denied permission to perform at a concert hall, this time by the Lyric Theater in Baltimore, Maryland. Luckily, this city’s music- and freedom-loving citizens came to her defense. Some wrote letters to newspapers complaining about “this insult to a great American singer.” Others threatened never to go to that concert hall again. Hundreds complained directly to the Lyric’s managers. Finally, Maryland’s commission on interracial relations persuaded the Lyric’s owners to let Marion Anderson perform there on January 8, 1954. The hall was filled to overflowing with her enthusiastic fans. Ten years later, racial discrimination in concert halls finally became illegal. The Civil Rights Act of 1964 outlawed discrimination based on race, religion, or national origin at any place that serves the public, including concert halls, theaters, stadiums, restaurants, hotels, and anywhere else. Source notes for this Minute may be found be clicking here.
 Marian Anderson performs in front of 75,000 spectators in Potomac Park, Washington, D.C. US Information Agency  Marian Anderson performing at the dedication of a mural installed in the United States Department of the Interior building in Washington, DC, commemorating the outdoor concert which she gave at the Lincoln Memorial. Library of Congress  Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round Ride into the Civil Rights Movement, which tells about many little-known and yet important stories in civil rights history, including the story of Marian Anderson being the first African American to perform at Baltimore’s Lyric Theater in January 1954, and also the story about the merry-go-round that’s located not far from where Marian Anderson gave her famous 1939 concert at the Lincoln Memorial in Washington. For more information, click here. MLA 8 Citation Nathan, Amy. "Marian Anderson: A Singer’s Victory." Nonfiction Minute, iNK Think Tank, 27 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/ marian-anderson-a-singers-victory. 
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 Old Patent Office Building Every year, many thousands of visitors to Washington DC make their way to the crossing of 8th and F Streets, to an enormous building with many columns. Once it was the US Patent Office Building. Now it’s the Smithsonian American Art Museum. And there, up on the third floor, those visitors might well admire a BIG statue of Egypt’s Cleopatra VII, at the moment when she was dying in the summer of 30 B.C. She was carved in Italy, out of snow-white marble. When people first saw it in Philadelphia, in 1876, at America’s big 100th birthday party, they were so surprised to discover that the sculptor was a woman! Still more unusual, she was an African American. Her name was Mary Edmonia Lewis. Her ancestors came from Africa, Haiti, and the Native American Ojibwa (or Chippewa) tribe. She grew up in western New York. With money her big brother made mining for gold out west, talented Edmonia went to Ohio’s Oberlin College, but not for long. Two white girls there lied, saying she tried to poison them, then a bunch of people beat her up. So her brother helped her settle in Boston, where she learned to sculpt. By age 20, Ms. Lewis had her own sculpture studio. She was so successful that she was able to leave racist, Civil War-torn America in 1865, to sculpt and study in Rome. When she heard the glorious news that the war was over and America’s slaves were emancipated, she celebrated by sculpting an African American man and woman, unchained. In the years after she created her dying Cleopatra, both the artist and her masterpiece were lost to history. But now we know that Ms. Lewis ended her days in England, in 1907. Her Cleopatra wound up in Washington DC. But there’s a little more to tell. About the time Ms. Lewis left for Italy, President Abraham Lincoln’s 2nd Inaugural Ball was held, March 6, 1865, at the old Patent Office Building when it was new. Little did he know that, in about five weeks, he’d be mortally wounded over at Ford’s Theatre. Or that the building where he and his wife were dancing would be a treasure house of art, including a dying queen sculpted by a great African American artist.
 The multi-talented hands of Cheryl Harness create another winning combination of history, biography, and illustration in George Washington Carver and Science & Invention in America, the inspiring story of a man who rose from slavery to worldwide fame as America’s plant doctor. Cheryl Harness’ lively narrative follows Carver as he pioneers hundreds of new uses for plants and revolutionizes American agriculture. Her vivid illustrations are an invitation to step back in time and become an active participant in this compelling story. MLA 8 Citation Harness, Cheryl. "Edmonia's Statues." Nonfiction Minute, iNK Think Tank, 29 May 2018, www.nonfictionminute.org/the-nonfiction-minute/Edmonias-Statues.  
Since 1775, Americans in the 13 British Colonies had been fighting to free themselves from mighty Great Britain. The French didn’t care for the British, having had their own wars with them, so many a Frenchman came to help the Americans. One was a teenaged aristocrat, the Marquis de Lafayette. He so admired America’s revolutionary ideals of liberty and democracy that he sailed there in 1777 to offer his money and services to his idol, General George Washington. By 1781, General Lafayette was leading French and American troops, battling the British in Virginia. Now a fellow there named James Armistead joined the fight, once he got his master’s permission. After all, Armistead was an enslaved African American. What did he do? He hung around the British, finding out what they were up to – dangerous work! Then Armistead, patriot spy, took his info to General Lafayette, who used it to help beat the British at Yorktown in October 1781, which, in turn, led to the United States’ victory in the Revolutionary War. The Marquis went back to France. Armistead went back to work for his master. Though he’d helped win America’s independence, he did not win his. When Lafayette made a return visit in 1784, he was outraged to find his fellow veteran still enslaved! The Marquis saw to it that Armistead was freed and the former slave showed his gratitude by changing his name to James Armistead Lafayette. But this isn’t how the story ends. Forty years later, the Americans invited the Marquis to come for a visit. He’d grown old. He’d suffered in prison during France’s own revolution in the 1790s. How splendid it was, visiting the United States— all 24 of them! Oh, the parties and banquets the Americans had for their old friend! But one of the happiest moments of all was in early 1825. The old aristocrat was riding in a parade through Richmond, Virginia, when he spotted a white-haired black gentleman in the crowd. The Marquis reined in his horse, dismounted, and went to greet James Armistead Lafayette. And the two old heroes of the American Revolution flung their arms around one another.
 The Marquis de Lafayette in his later years.  Cheryl Harness uses her wonderfully vibrant art and down-to-earth writing style to present George the adventurous boy, tromping through the woods with his dog and his hunting rifle; George the courageous military leader fighting alongside his men; George the cunning military strategist, outfoxing the British and forcing their surrender at Yorktown; George the brilliant statesman presiding over the Constitutional Convention; and George the President, wisely protecting our country from enemies foreign and domestic so it could grow strong. For more information, click here. MLA 8 Citation Harness, Cheryl. "The Aristocrat and the Spy." Nonfiction Minute, iNK Think Tank, 10 Apr. 2018, www.nonfictionminute.org/the-nonfiction-minute/ the-aristocrat-and-the-spy.  
The song “We Shall Overcome” was an important part of the civil rights movement of the 1960's. It gave hope and courage to thousands of blacks and whites who protested peacefully against unfair treatment of African Americans. The song is easy to sing, but its words carry a powerful message. Here’s its main verse: We shall overcome, We shall overcome, We shall overcome some day, Oh, deep in my heart I do believe We shall overcome some day. Often protestors faced hostile crowds, were arrested, or even beaten up when they took part in nonviolent demonstrations that called for all Americans—no matter their skin color—to have the same right to vote and be treated fairly in restaurants, stores, businesses, schools, buses, trains—and even amusement parks. Reverend Dr. Martin Luther King, Jr., a main leader of the civil rights movement, urged demonstrators not to fight back, no matter how badly they were treated. This song helped them do that. Holding hands and joining their voices in “We Shall Overcome” during demonstrations—or in jail—helped them feel they weren’t alone and that despite the danger, their efforts would lead to a better America. The protests did indeed lead to new laws being passed. The 1964 Civil Rights Law makes it illegal for any business that serves the public to discriminate against people because of race, religion, gender, or national origin. The 1965 Voting Rights Law outlaws rules that make it hard for blacks to vote. News about these nonviolent protestors—and their song—spread around the world. Before long, people protesting for fair treatment in other countries began singing “We Shall Overcome” in their own languages. It has been sung by demonstrators in such varied countries as India, Czechoslovakia, Romania, China, and Britain. While I was doing research for a book on civil rights, a man told me how the song helped him when he was surrounded by a hostile mob that hurled insults (and some rocks) during a 1963 demonstration at an amusement park that refused to let in blacks. When police arrived to arrest the protestors (not the stone thrower), the demonstrators held hands and sang the song as they walked through the mob to the police van. Their voices were shaky as they sang the verse “We are not afraid,” because they were very afraid, but the song gave them the courage to keep going. Click here for source notes on this article.  Protesters at the March on Washington for Jobs and Freedom on August 28, 1963, at which Reverend Dr. Martin Luther King, Jr., delivered his “I Have a Dream Speech.” Courtesy Library of Congress.  Amy Nathan is the author of Round and Round Together: Taking a Merry-Go-Round into the Civil Rights Movement, which tells the tale of the nearly ten years of protests that were needed to finally end segregation at an amusement park, placing the story of the park—and its merry-go-round—within the context of the civil rights movement as a whole. For more information on the book, click here. MLA 8 Citation Nathan, Amy. "'We Shall Overcome': The Power of a Song." Nonfiction Minute, iNK Think Tank, 23 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/ we-shal-overcome-the-power-of-a-song. 
 When seamstress Rosa Parks boarded a bus after work in Montgomery, Alabama on December 1, 1955, she had no idea she was about to make history. At that time, Montgomery buses were strictly segregated. According to city law, whites had the right to the first few rows of seats. Under a long-standing custom, blacks had to give up their seats as additional whites boarded. So when that happened, the driver ordered Parks and three other blacks to move further back. The other three did. Parks didn’t. The driver repeated his order. Again Parks refused. She was arrested. Years later, a legend grew up that she was tired from a long day on her feet. But as she explained, “No, the only tired I was, was tired of giving in.” Black leaders, who had long shared her frustration, sensed an opportunity. They quickly formed the Montgomery Improvement Association (MIA) and selected a young minister who had just moved to Montgomery as leader. His name was Dr. Martin Luther King, Jr. Under his leadership, Montgomery blacks ordered a boycott of the bus system. They used many methods of alternate transportation, sometimes walking for an hour or even more. Despite whites’ burning of several churches and an explosion that destroyed Dr. King’s home, they persisted: day after day, week after week, month after month. Since blacks formed about 75 percent of the normal ridership, the loss of their fares began crippling the system. Finally, on December 20 the following year Montgomery repealed the law requiring segregated buses. The victory also catapulted Dr. King to national prominence. Parks didn’t fare so well. She was fired from her job and received numerous death threats. She and her husband moved to Detroit. Honors began pouring in. In 2000, Time magazine named Rosa Parks—often called the “Mother of the Civil Rights Movement”—as one of the 100 most important people of the twentieth century. Parks had another honor that year. In 1994, the white supremacist group Ku Klux Klan had announced a plan to clean up a portion of Highway I-55 near St. Louis, Missouri under the federal Adopt-a-Highway program. That meant signs would be posted to acknowledge the Klan’s “public service.” The Missouri Department of Transportation objected, but a series of court cases concluding in 2000 deemed the objection as unconstitutional. The state quickly responded by naming that portion of I-55 the Rosa Parks Freeway. The Klan never did clean it up.
 On the morning of December 1, 1955, hardly anyone in Rosa Parks s home town of Montgomery, Alabama had heard of her. By the time that night fell, she was on her way to becoming a household word all over the United States. Jim Whiting tells the story in his book What's So Great About Rosa Parks? For more information, click here. MLA 8 Citation Whiting, Jim. "The Mother of the Civil Rights Movement." Nonfiction Minute, iNK Think Tank, 26 Feb. 2018, www.nonfictionminute.org/the-nonfiction-minute/ The-Mother-of-the-Civil-Rights-Movement.  |
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