Nonfiction is the new black
When the Seleucid emperor Antiochus IV came to power in 175 BCE after his brother was assassinated, he insisted on being called Antiochus Epiphanes (“Antiochus the Visible God”). To the Jews who had the misfortune to be among his subjects, he was Antiochus Epimanes (“Antiochus the lunatic”).
No matter his name, he was definitely bad news to the Jews. Because of his Greek background, Antiochus believed in many gods. The Jews, on the other hand, were monotheistic. Antiochus soon began imposing his beliefs on the Jews and making it much more difficult for them to practice their religion. For example, anyone caught circumcising their newborn children would be put to death.
In 168 he sacked Jerusalem. His forces cut down thousands of defenseless Jews of all ages, looted and desecrated the Second Temple, and erected a massive statue of the chief Greek god Zeus (using himself as a model for the sculptor who created the statue). Soon the altar ran red with the blood of swine that were slaughtered as sacrifices. For good measure, Antiochus also outlawed the Hebrew religion.
The outraged Jews fought back. An elderly priest named Mattathias and some of his men killed a group of Seleucid soldiers. That ignited a revolt against Antiochus’s rule. When Mattathias died, his son Judah assumed the leadership role. Judah soon acquired the surname of Maccabee (“the hammer”) for his skill in battle. After a series of successful guerrilla operations, he led his vastly outnumbered forces to two decisive victories that resulted in the recapture of Jerusalem in 165.
The first order of business was cleansing the temple so it could be rededicated. The ceremony began on the 25th day of the Hebrew month of Kislev. According to legend, the small amount of purified oil that was readily available for the rites was expected to burn just a single night. Instead it burned for eight nights, when a new supply became available. That miracle gave rise to the ceremony of lighting one candle for each of the eight nights of Hanukkah, which means “dedication.”
Because the Hebrew calendar is lunar-based, the dates of Hanukkah change each year. This year Hanukkah begins [December 12] at sunset and lasts until sunset on December .
To the Jewish families who celebrate the holiday, Happy Hanukkah!
The holidays are approaching and millions of people will be listening to Handel’s Messiah. Read all about the composer in Jim Whiting’s Masters of Music biography.
MLA 8 Citation
Whiting, Jim. "The Story of Hanukkah." Nonfiction Minute, iNK Think Tank, 11 Dec. 2017, www.nonfictionminute.org/the-story-of-hanukkah.
Way, way back in the year 111 BCE (Before our Common Era), thousands of Chinese warriors armed with fine iron swords and lethal crossbows, rode and marched south to conquer the little kingdom of Nanyue. To the people living there, the little kingdom was Nam Viet. To us, faraway in their unimaginable future, their land is northern Vietnam.
After the invaders came all sorts of Chinese colonizers. They would build roads and temples plus new trading ports on Nanyue’s coast, where the Red River empties into the South China Sea perfect for China’s merchant ships, on their way to or just returned from India. The Chinese brought their culture, language, and top-down style of government too. It would all be for the glory (and increased wealth) of the empire and for the betterment of the conquered barbarians. You’d think they’d appreciate it!
Not necessarily. Over the next thousand years or so, the ancient Vietnamese would get fed up with their heavy taxes and harsh treatment. They’d rise up more than once to challenge their Chinese overlords. One particular revolt would inspire stories ever after. It took place around the years 39-43 CE. Who led this famous revolt? Two daughters of a military ruler; they lived in the vicinity of the modern city of Hanoi.
The women of ancient Vietnam enjoyed much more social equality than Chinese women. Females worked in business, as public officials and they could inherit property. They could become proficient in the martial arts, as did Trung Hac and her younger sister, Trung Nhi. With their knowledge of armor and swords and with their fury, they raised up an army of 80,000 soldiers! Other women, including their mother, were generals, mounted on war elephants at the head of the Trung Sisters’ army! They liberated fortresses, battled the Chinese, and drove them out of Vietnam!
Alas, this is not the end of the Legend of the Trung Sisters. The warriors of wealthier, more powerful China returned to defeat them in the year 43. And rather than surrender, the sisters took what was for them the more honorable action: They took their own lives. Some stories say they drowned themselves in a river. Some say they disappeared into the clouds. Whatever did happen, the Trung Sisters are remembered in plays, poems, and songs to this very day, as Heroines of Vietnam.
Even though the Trưng Sisters' revolt against the Chinese was almost 2,000 years ago, its legacy in Vietnam remains as they are seen as symbols of Vietnamese resistance and freedom. To this day, the people of Vietnam perform memorial ceremonies for the sisters every year at a Hanoi temple named for them. This is a statue of the Trung sisters in Ho Chi Minh City.
In a 1776 letter cautioning her husband to "remember the ladies," Abigail Adams made one of the earliest pleas for women's rights in America. How could she have known, in the years to follow, just how many strong and independent women would step forward to forge new paths in their fight for equality?
From Clara Barton and Harriet Tubman to the less well-known but equally important Belva Lockwood and Maya Ying Lin, Remember the Ladies spans the centuries to provide an engaging look at one hundred outstanding women who have helped shape our great nation. Click here.
MLA 8 Citation
Harness, Cheryl. "The Real Life Legendary Trung Sisters of Ancient Vietnam."
Nonfiction Minute, iNK Think Tank, 22 May 2018, www.nonfictionminute.org/
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